Difference between revisions of "Second edition in this section"

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The content presented and produced during the THF! broadly fits into three main themes: Embodied Theory, Performative Tactics and Liberating Technologies.


=== Embodied Theory ===
This stream of the program refers to the activities where content and theories were embodied by the participants.  Embodied theories are theories that are lived and experienced. They emerge from the ground up; from activists’ particular experiences and/or positionality. Embodied standpoint theories aim at reconfiguring theories by limiting and reducing the existence of binaries, particularly the distinction between researchers and activists, and theory and practice. For the THF! embodied theories was about the extent to which activists can be living embodiments of a chosen theoretical or hermeneutical path. It was about trying to find answers to the following questions: How does embodied knowledge shape us in terms of social interaction, perception, subjectivities, etc? What do embodied theories do to us? Does embodied theory come to be through practices and/or the belief in a theoretical framework? The following presentations and discussions explored those questions:


=== Nodos / Nodes ===


* [[Servidor feminista/Feminist Server]]
* [[Servidor feminista/Feminist Server]]

Revision as of 10:44, 25 January 2015

The content presented and produced during the THF! broadly fits into three main themes: Embodied Theory, Performative Tactics and Liberating Technologies.

Embodied Theory

This stream of the program refers to the activities where content and theories were embodied by the participants. Embodied theories are theories that are lived and experienced. They emerge from the ground up; from activists’ particular experiences and/or positionality. Embodied standpoint theories aim at reconfiguring theories by limiting and reducing the existence of binaries, particularly the distinction between researchers and activists, and theory and practice. For the THF! embodied theories was about the extent to which activists can be living embodiments of a chosen theoretical or hermeneutical path. It was about trying to find answers to the following questions: How does embodied knowledge shape us in terms of social interaction, perception, subjectivities, etc? What do embodied theories do to us? Does embodied theory come to be through practices and/or the belief in a theoretical framework? The following presentations and discussions explored those questions:


Dossier MemorY

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